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After praising, and thanking God, the Prophet, may the mercy and blessings of God be upon him, said "O People, lend me an attentive ear, for I know not whether after this year, I shall ever be amongst you again. Therefore, listen to what I am saying to you very carefully and take these words to those who could not be present here today.
O People, just as you regard this month, this day, this city as Sacred, so regard the life and property of every Muslim as a sacred trust. Return the goods entrusted to you to their rightful owners. Hurt no one so that no one may hurt you. Remember that you will indeed meet your Lord, and that He will indeed reckon your deeds. God has forbidden you to take usury (interest), therefore all interest obligation shall henceforth be waived. Your capital, however, is yours to keep. You will neither inflict nor suffer any inequity.
God has Judged that there shall be no interest, and that all the interest due to Al-Abbas ibn Abd’el Muttalib shall henceforth be waived...
Beware of Satan, for the safety of your religion. He has lost all hope that he will ever be able to lead you astray in big things, so beware of following him in small things.
O People, it is true that you have certain rights with regard to your women, but they also have rights over you. Remember that you have taken them as your wives only under a trust from God and with His permission. If they abide by your right then to them belongs the right to be fed and clothed in kindness. Do treat your women well and be kind to them for they are your partners and committed helpers. And it is your right that they do not make friends with any one of whom you do not approve, as well as never to be unchaste.
O People, listen to me in earnest, worship God, perform your five daily prayers, fast during the month of Ramadan, and offer Zakat. Perform Hajj if you have the means.
https://www.youtube.com/watch?v=TShKKrHOxXg
https://www.youtube.com/watch?v=tzghRrHjHe0
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qibla change in islam
There are more than 1.5 billion Muslims in the world, and each time they pray, they turn their faces in one direction, towards Mecca. The Islamic term for this direction is qibla. When a Muslim prepares to pray, no matter where he is, he turns towards the qibla, the direction of the Kaba. The Kaba is a small cube shaped building in the courtyard of the mosque known as Masjid Al Haram, in the city of Mecca, in the country of Saudi Arabia.
“For every nation there is a direction to which they face (in their prayers). So hasten towards all that is good. Wheresoever you may be, God will bring you together (on the Day of Resurrection). Truly, God is Able to do all things. And from wheresoever you start forth (for prayers), turn your face in the direction of Al-Masjid-al-Haram (at Mecca), that is indeed the truth from your Lord. And God is not unaware of what you do.” (Quran 2:148-149)
Muslims do not worship the Kaba, or its contents, it is simply a focal point. Muslims worship One God, the Most Merciful, and the Most Wise. God decreed that when Muslims pray they all face one direction. It is a sign of unity that encapsulates the unity embedded in the religion of Islam.
The Arabic word for prayer is salah and it demotes a connection between the believer and God; when all believers face the same direction it adds an extra dimension to the connection. The prayer connects the believers to God and the qibla connects the believers to one another. It has been said that if one could observe all the Muslims at prayer we would be able to see lines of worshippers bowing and prostrating like the petals of a flower opening and closing in unison.
The qibla was not always oriented towards Mecca. The first Muslims prayed towards the al Aqsa Mosque in Jerusalem. Around sixteen months after Prophet Muhammad and his followers migrated from Mecca to the city of Medina, the qibla was changed to the Kaba. According to accounts by Prophet Muhammad's companions, the change happened very suddenly. During the noon prayer, Prophet Muhammad, may the mercy and blessings of God be upon him, received a revelation from God instructing him to, "Turn your face towards the Masjid al Haram".
“Thus, we have made you real believers in Islamic Monotheism, true followers of Prophet Muhammad and his legal ways, a just nation, witnesses over mankind and the Messenger a witness over you. And We made the Qibla (prayer direction towards Jerusalem) which you used to face, only to test those who followed the Messenger from those who would turn on their heels (i.e. disobey the Messenger). Indeed, it was great (heavy) except for those whom God guided. And God would never make your prayers to be lost (i.e. your prayers offered towards Jerusalem). Truly, God is full of kindness, the Most Merciful towards humankind.”
“Verily! We have seen the turning of your (Muhammad) face towards the heaven. Surely, We shall turn you to a Qibla (prayer direction) that shall please you, so turn your face in the direction of Al-Masjid- al-Haram (at Mecca). And wheresoever you people are, turn your faces (in prayer) in that direction...” (Quran 2:143-144)
Changing the direction of prayer establishes Mecca as the fixed central point for worship. It establishes a common sense or purpose.
Throughout the centuries, mathematicians and astronomers have established correct ways to determine the qibla (direction) from any point on the earth’s surface. There are two precise moments each year when the sun is directly above the Kaba, thus the direction of shadows in any sunlit place will point away from the qibla. There are also two moments per year when the sun is directly over the exact opposite position of the Kaba, thus pointing towards the qibla.
It is important the Muslims make every effort to face the right direction when praying; however, slight deviations do not invalidate a person’s prayer. Prophet Muhammad said, “What is between the east and the west is qibla”.[1] Nowadays it is easy to locate the qibla. It is a simple matter to look at a map and draw a line between your location and the city of Mecca. Compasses and computer programs that locate the qibla are readily available and most mosques throughout the world have a niche in the wall to indicate the qibla.
Islam is a religion of unity. Muslims are united by their belief in One God. They are one brotherhood united in the language and ritual of prayer and united by the direction of their worship. The qibla is not only about degrees of latitude or longitude it is about unity. It is about humankind united in the worship of the One God, Creator, and Sustainer of the universe.
Change Of Qibla From Jerusalem To Kaaba By Nouman Ali
https://www.youtube.com/watch?v=TfeSLuLMeAo
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طفل يقوم بدعوة حارس الامن الى الاسلام والنتيجة!! - ذاكر نايك Zakir Naik
https://www.youtube.com/watch?v=5BQk7j0mp2w
فلبيني يسأل الدكتور ذاكر سؤال من اكثر الاسئلة جمالاً!! - ذاكر نايك
https://www.youtube.com/watch?v=Wre3XNICBMg
محاضرة الهدف من الخلق كاملة || ذاكر نايك - The Purpose of the Creation Full || Zakir Naik
https://www.youtube.com/watch?v=U319Xzgfgn8
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All mankind is from Adam and Eve. An Arab has no superiority over a non-Arab, nor does a non-Arab have any superiority over an Arab; a white has no superiority over a black, nor does a black have any superiority over a white; [none have superiority over another] except by piety and good action. Learn that every Muslim is a brother to every Muslim and that the Muslims constitute one brotherhood. Nothing shall be legitimate to a Muslim which belongs to a fellow Muslim unless it was given freely and willingly. Do not, therefore, do injustice to yourselves.
Remember, one day you will appear before God and answer for your deeds. So beware, do not stray from the path of righteousness after I am gone.
O People, no prophet or apostle will come after me, and no new faith will be born. Reason well, therefore, O people, and understand words which I convey to you. I leave behind me two things, the Quran and my example, the Sunnah, and if you follow these you will never go astray.
All those who listen to me shall pass on my words to others and those to others again; and it may be that the last ones understand my words better than those who listen to me directly. Be my witness, O God, that I have conveyed your message to your people."
Thus the beloved Prophet completed his Final Sermon, and upon it, near the summit of Arafat, the revelation came down:
"…This day have I perfected your religion for you, completed My Grace upon you, and have chosen Islam for you as your religion…" (Quran 5:3)
Even today the Last Sermon of Prophet Muhammad is passed to every Muslim in every corner of the world through all possible means of communication. Muslims are reminded about it in mosques and in lectures. Indeed the meanings found in this sermon are indeed astounding, touching upon some of the most important rights God has over humanity, and humanity has over each other. Though the Prophet’s soul has left this world, his words are still living in our hearts.
https://www.youtube.com/watch?v=jfp18PXJf6k
https://www.youtube.com/watch?v=dXqqtpoMZrA
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Amongst all the thousands of hadith, are some that belong in a special category. They are known as Hadith Qudsi. They are sayings that Prophet Muhammad attributes to God. They are God’s message to humankind but in the words of Prophet Muhammad. There are more than 100 Hadith Qudsi and they usually deal with spiritual or ethical subjects. One of the most beautiful and comprehensive of the hadith Qudsi is the following saying. Transmitted to us from God to Prophet Muhammad and then down through the generations by an authentic and reliable chain of narrators.
"'O My slaves, I have forbidden oppression for Myself and have made it forbidden amongst you, so do not oppress one another. O My slaves, all of you are astray except for those I have guided, so seek guidance of Me and I shall guide you. O My slaves, all of you are hungry except for those I have fed, so seek food of Me and I shall feed you. O My slaves, all of you are naked except for those I have clothed, so seek clothing of Me and I shall clothe you.
O My slaves, you sin by night and by day, and I forgive all sins, so seek forgiveness of Me and I shall forgive you. O My slaves, you will not harm Me so nor will you benefit Me. O My slaves, were the first of you and the last of you, the human of you and the jinn of you to be as pious as the most pious heart of any one man of you, that would not increase My kingdom in anything. O My slaves, were the first of you and the last of you, the human of you and the jinn of you to be as wicked as the most wicked heart of any one man of you, that would not decrease My kingdom in anything.
O My slaves, were the first of you and the last of you, the human of you and the jinn of you to rise up in one place and make a request of Me, and were I to give everyone what he requested, that would not decrease what I have, any more than a needle decreases the sea if put into it. O My slaves, it is but your deeds that I reckon up for you and then recompense you for, so let him who finds good praise Allah and let him who finds other than that blame no one but himself.'"
أمريكي يشرح دماغ ملحد الفيديو الذي أسلام بسبه الكثير,, قمة في الروعة والابداع
https://www.youtube.com/watch?v=8yQKGkuk0Zs
https://www.youtube.com/watch?v=H4dVCewtvm0
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God emphasizes justice, and Islam condemns and prohibits all forms of injustice and oppression. God, the Almighty, is the Most Just; it is from Him that all justice emanates. God has made oppression unlawful for Himself and His promise is true: many verses in Quran testify to this.
“Your Lord is not unjust at all to His slaves.” (Quran 41:46)
“And God wills no injustice to the world.” (Quran 3:108)
“Surely God wrongs not even of the weight of an atom.” (Quran 4:40)
God has also made oppression of any kind unlawful for humankind. Islam tells us that there are three kinds of oppression or injustice. The first is injustice towards God that is associating partners with Him. The second is injustice towards ourselves, that is committing sins and the third is being unjust towards others (humankind or other creatures). Islam is more than a religion it is a code of practice. Following Islam means that the rights bestowed on humankind by God are respected and upheld. Islam seeks justice for all creatures, great, and small.
“We sent Our Messengers with clear signs and sent down with them the Book and the Measure in order to establish justice among the people…” (Quran 57:25)
In this Hadith Qudsi God begins by stressing the importance of justice. He condemns oppression and makes it quite clear that oppression is not from the tenants of Islam nor is it tolerated by the believers. However, He does not stop there, He then goes on to say that all of humankind are misguided except for those whom He (God) has chosen to guide. He asks that whenever we seek guidance we seek it from Him, for it can be obtained from no other place.
Without guidance, we are lost, continually searching for solace. It is God’s most precious gift. Knowing this and understanding the concepts of justice and forgiveness inherent in Islam enriches and completes us. Knowing that our purpose is to worship God liberates us. Guidance enables a person to accept and be grateful for the blessings that God bestows every second of every day. Humankind depends on God; God however has no need for humankind. This comprehensive hadith gives us a clear understanding of our need for God.
https://www.youtube.com/watch?v=Rrz7TNSzZIo
God emphasizes justice, and Islam condemns and prohibits all forms of injustice and oppression. God, the Almighty, is the Most Just; it is from Him that all justice emanates. God has made oppression unlawful for Himself and His promise is true: many verses in Quran testify to this.
“Your Lord is not unjust at all to His slaves.” (Quran 41:46)
“And God wills no injustice to the world.” (Quran 3:108)
“Surely God wrongs not even of the weight of an atom.” (Quran 4:40)
God has also made oppression of any kind unlawful for humankind. Islam tells us that there are three kinds of oppression or injustice. The first is injustice towards God that is associating partners with Him. The second is injustice towards ourselves, that is committing sins and the third is being unjust towards others (humankind or other creatures). Islam is more than a religion it is a code of practice. Following Islam means that the rights bestowed on humankind by God are respected and upheld. Islam seeks justice for all creatures, great, and small.
“We sent Our Messengers with clear signs and sent down with them the Book and the Measure in order to establish justice among the people…” (Quran 57:25)
In this Hadith Qudsi God begins by stressing the importance of justice. He condemns oppression and makes it quite clear that oppression is not from the tenants of Islam nor is it tolerated by the believers. However, He does not stop there, He then goes on to say that all of humankind are misguided except for those whom He (God) has chosen to guide. He asks that whenever we seek guidance we seek it from Him, for it can be obtained from no other place.
Without guidance, we are lost, continually searching for solace. It is God’s most precious gift. Knowing this and understanding the concepts of justice and forgiveness inherent in Islam enriches and completes us. Knowing that our purpose is to worship God liberates us. Guidance enables a person to accept and be grateful for the blessings that God bestows every second of every day. Humankind depends on God; God however has no need for humankind. This comprehensive hadith gives us a clear understanding of our need for God.
https://www.youtube.com/watch?v=VZHTUYz0...tml5=False
https://www.youtube.com/watch?v=yO0JKkVJXwg
https://www.youtube.com/watch?v=05A-xg1UjEY
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Hadith Qudsi, and learned that this type of hadith belong in a special category. These sayings are God’s message to humankind in the words of Prophet Muhammad, may the mercy and blessings of God be upon him, and deal predominantly in ethical and spiritual matters. “All of you are misguided except those whom I guide...all of you are hungry except those whom I have fed...” Without God, we are nothing, without God in our lives and our hearts we are lost, alone and vulnerable. Humans need God.
God, on the other hand does not need us. He is the Al Mighty, the Most High, and the Most Powerful. Whatever good we do does not benefit or affect God in any way neither does the bad we do. God does not need anything from us. He is the Self Sufficient Master Whom all creatures need – As Samad.
“He is Allah (God), (the) One. Allah-us-Samad (The Self-Sufficient Master, Whom all creatures need, He neither eats nor drinks). He begets not, nor was He begotten; And there is none co-equal or comparable unto Him.” (Quran 112)
The hadith we are focusing on (which was mentioned in the first part of this series) explains that Islam is a religion concerned with justice, and a religion that condemns oppression of any kind. God then reminds us that everything we have is from Him. When we are hungry God feeds us, when we are naked He clothes us, and when we sin He, the Most Wise, the Most Just, forgives us.
God covers us in His mercy, but at the same time, He reminds us that our strength is from Him alone. Any good we do is for our own benefit and any sins we commit are to our own detriment. Our behavior does not benefit Him in any way. God is completely independent from His creation. If all humans were to ask for something from God and if every request was fulfilled it would not decrease His Kingdom, His Power or His Strength in any way.
Every day in our prayers we ask God to guide us on the straight path, the path that leads directly to His Mercy and Forgiveness. At least seventeen times a day Muslims repeat the words of the opening chapter of the Quran. We ask for God’s guidance, acknowledge that we worship Him alone and seek help from Him alone.
Ex-Priest: Reverend Anthony Swamy Accepted Islam - I Tried to Convert Muslims to Christianity
https://www.youtube.com/watch?v=ju0mEGTBNf0
I Converted To Islam - A Drug Dealer Got Caught , Decided To End His Own Life &Then Found Islam !!
https://www.youtube.com/watch?v=hxkfqOyw28Q
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اخطاء علمية في الكتاب المقدس لا يستطيع ويليام كامبل الرد عليها - ذاكر نايك Zakir Naik
https://www.youtube.com/watch?v=amzYzuqckvM
تجربه اجتماعيه شخص يعتدى على المسلمين فى شوارع استراليا, شاهد رد فعل الناس
https://www.youtube.com/watch?v=rD7VDTap-bg
انجليزية تقول لزاكر نايك ان الحجاب مهين للمراة شاهد كيف رد عليها
https://www.youtube.com/watch?v=4qpYmlW2t2s
د زاكر نايك يسحق عالم امريكى جاء يدعى خطا القرآن (الجبال اوتادا)
https://www.youtube.com/watch?v=pl_kcuWIYBc
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“All the praises and thanks be to God, the Lord of mankind, jinn and all that exists. The Most Gracious, the Most Merciful. The Only Owner (and the Only Ruling Judge) of the Day of Recompense (i.e. the Day of Resurrection). You (Alone) we worship, and You (Alone) we ask for help. Guide us to the Straight Path. The Way of those on whom You have bestowed Your Grace, not (the way) of those who earned Your Anger nor of those who went astray” (Quran 1:1-7)
This hadith Qudsi God reminds us in a most beautiful and sublime way that all power and strength is from Him alone.
We are able to move and function, eat, drink, and breathe; all our bodily functions and systems work with precise timing. Our hearts beat and our blood circulates. All these functions depend entirely on the will of God. If any stop working, no one can return it to normal except by the will of God.
God is the One who provides all sustenance. Imagine all the work that goes into having a piece of toast for breakfast. The bread, the toaster, the butter, and the electricity and so on, all did not magically appear. The butter was churned, the toaster manufactured, the wheat was harvested, and turned into flour, and the bread was baked, wrapped and delivered. As we spread the butter on the toast we need to remember that none of these simple, yet necessary, tasks could have occurred without the permission or the power of God.
God is the Creator of everything and He has no needs. He does not need our obedience, and our disobedience does not harm Him. He does not need to reward us if we obey Him, he has chosen to because of His generosity. Quran tells us that we were created to worship God, but this does not mean He needs our worship; no, on the contrary, we are the ones who need to worship God. It is in the remembrance of God that our hearts find rest.
“..and I (God) did not create the jinn and mankind except that they should worship Me (Alone).” (Quran 51:56)
“Verily, in the remembrance of God do hearts find rest.” (Quran 13:28)
“All of you are misguided except those whom I guide...” this is a beautiful and comprehensive saying from the traditions of Prophet Muhammad. It emphasises God’s love for humankind, but it also reminds us that we should be grateful for that love. We can search for comfort and peace anywhere in this world but we will never find it until we search for it in our relationship with God.
https://www.youtube.com/watch?v=QJia7NND2ec
https://www.youtube.com/watch?v=EG-V-addeF0
https://www.youtube.com/watch?v=sby5k7WAhy4
https://www.youtube.com/watch?v=dHj5hlOvjAg
https://www.youtube.com/watch?v=b5GmdSGCm_M
https://www.youtube.com/watch?v=mj0J6Cyi6iU
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Days go by and it feels like minutes. Before the day’s work even starts it is night time. God mentions this phenomenon in various places throughout the Quran.
They will say: “We stayed a day or part of a day. Ask of those who keep account.” (Quran 23:113)
…A speaker from among them said, “How long have you stayed (here)?” They said, “We have stayed (perhaps) a day or part of a day.” They said, “Your Lord (alone) knows best how long you have stayed (here)… (Quran 18:19)
Time passes swiftly, and when we stand before God on the Day of Judgement it will seem as if we have lived, dreamed and hoped for less than a day. It will seem as if we have worshipped our Creator for only the briefest of time and in only the most lackadaisical way. We know that many of us will beg God for more time, time to correct our actions and time to worship in a better way.
Until, when death comes to one of them (those who join partners with God), he says: “My Lord! send me back, (Quran 23:99)
Prophet Muhammad, may the mercy and blessings of God be upon him, reiterated this for us. Time will not slow down and we cannot go back to fix the mistakes we make therefore he advised us to take advantage of five, before five.
“Take advantage of five matters before five other matters: your youth, before you become old; your health, before you fall sick; your wealth, before you become poor; your free time before you become busy; and your life, before your death.”
We are advised to take advantage of what time we have. When we are young we take our youth and energy for granted. We feel as if we have all the time in the world, tomorrow, tomorrow, tomorrow. But tomorrow creeps up on us slowly and one of the first things we lose is our youth. A grey hair appears, there is a niggling pain in our back, or our shoulder or a knee.
As old age approaches people find it harder to fulfil even their obligatory acts of worship. When it is impossible to bend our knees and put our head on the ground in submission, we want only to be able to go back and pray one extra prayer, fast one extra day the way we did when we were young and full of energy. The young must take advantage of their youth before old age strips it away. Boundless energy should be used to help others, and to collect as many rewards as possible.
My Journey To Islam: Chris Mortimer
https://www.youtube.com/watch?v=Gf9nH4h5l8M
3 Jewish Rabbis Say Islam Is The Truth
https://www.youtube.com/watch?v=CBcA2IaZyNg
طبيبة يابانية تسأل ماهو السبب العلمي لتحريم لحم الخنزير؟ د ذاكر نايك Dr Zakir Naik
https://www.youtube.com/watch?v=brsxYnrAoNc
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A believer must also take advantage of health before being overcome by sickness, with or without old age. Even young people are affected by ill health and injuries that make it impossible to worship in the way that they would like. Both God and Prophet Muhammad have emphasised the benefits and rewards that come from a believer experiencing pain and suffering. However when a person suffers ill health, he realises just how fragile human beings are. Prophet Muhammad reminds us that we do not know when our health will be taken from us. One day we have all our strength and mental faculties, the next we might be relying on others for even the simplest things.
Wealth is another blessing that comes to us from God. A believer should give as much as possible in charity while there is still something to give. We tend to think of charity as money but it is not confined to monetary matters. We give with our hands, our time, our knowledge and our money. We even give with our smile.
However, we should use our monetary wealth to worship and please God before it is taken from us. We have no way of knowing when God will see fit to remove our wealth from us. People are rich one day and homeless the next. We must spend our wealth for the sake of God before we do not have the means to do so. And this will not go unrewarded.
The likeness of those who spend their money for God’s sake, is as the likeness of a grain (of corn), it grows seven ears, every single ear has a hundred grains, and God multiplies (increases the reward) for whom He wills, and God is All-Sufficient for His creatures needs, All Knower. (Quran 2:261)
How i converted to islam? My history
https://www.youtube.com/watch?v=EBlWzv_f70Y
ياباني يسأل عن الاسلحة النووية و يقول نحتاج كتاب اخر احدث من القرآن د ذاكر نايك Dr Zakir naik
https://www.youtube.com/watch?v=nlmEpd1Et4w
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Free time is another great blessing from God that each of us possesses, regardless of how busy we think we are. Spending this time wisely means not wasting it in fruitless activities that have no benefit. Even the simplest of acts can become worthwhile by simply doing them for the sake of God. If we free ourselves from fruitless time wasting activities it is possible the time to increase our religious deeds. When a person chooses wisely, worldly deeds can also be done for the sake of God. Remember that time moves inexorably forward. Do it today because you may not have a tomorrow. Use your free time wisely today before life is filled with worldly obligations that contain no benefit whatsoever unless you live every moment to please God.
The final thing we have been advised to take advantage of is, life before death overtakes us. Every morning we should thank God for another day. Each day is a chance to do well; to spend in charity, to worship longer, harder, or in a better way. It is a chance to spread good cheer, smile, and pay that extra dollar or two in charity. It is a chance to perform countless random acts of kindness. We have become relaxed about the reality of death. At some point, perhaps in a matter of hours, minutes, or even seconds, our life will be taken away from us. Prophet Muhammad advises us to take advantage of the time we have. Do what you can now, not tomorrow, for tomorrow may never come.
This reminder from the Prophet Muhammad deals with responsibility, wisdom, foresight and time management, but it is not the only time he reminded us of the importance of being aware of our blessings and using them to our own advantage. We are constantly reminded, throughout the Quran and the traditions of the Prophet, that time is fleeting and that every little thing we do is able to become a source of great reward. Prophet Muhammad also said, “Three things follow the deceased [to his grave], two of them return and one remains with him. His family, wealth and deeds follow him, while his family and wealth return, his deeds remain with him.”
American Convert to Islam: My Story
https://www.youtube.com/watch?v=DrFArYKwlZo
The Reverts - How I found Islam at the Hospital
https://www.youtube.com/watch?v=2Qm-uFhwZZ0
ما خطأ عيسى الذي جعله غير مؤهلاً لانقاذ البشرية رغم انه نبي ؟ رائع - ذاكر نايك Dr Zakir Naik
https://www.youtube.com/watch?v=QJia7NND2ec
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أقوى اقناع بالدين الاسلامي على الاطلاق للدكتور زاكر نايك HD 2016.
https://www.youtube.com/watch?v=OT4ycOxevCI
أصعب سؤال طرح على د.ذاكر نايك عن الزنا ... شاهد اقتناع المسيحين بالجواب ( خطير جدا )
https://www.youtube.com/watch?v=yA0Sh96q-x0
لم يصلب المسيح والدليل من الكتاب المقدس - ذاكر نايك Zakir Naik \
https://www.youtube.com/watch?v=VyA1gsxy1HA
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The calendar year of Islam begins not with the birthday of our prophet (peace be on him), not from the time that the revelation came to him (Bethat) nor from the time of his ascension to heaven, but with the migration (Hijra) from an undesirable environment into a desirable place to fulfill Allah's command. It was migration from a plot that was set by the leaders of the Quraysh who were plotting to kill prophet Muhammad, and to destroy the truth that today is being conveyed to mankind everywhere against tyranny and injustice. Their purpose was to destroy the foundation of the Islamic state, the Sunnah of the tradition of the prophet, and to prevent the revelation being delivered by Allah's messenger to mankind.
The Islamic calendar is reckoned from the time of migration (Hijra) of Prophet Mohammad (Peace Be Upon Him) from Mecca to Madina. The Prophet's decision to migrate from Mecca came after several years of inhuman treatment of the faithful by the powerful tribes who were united despite all their feuds to stop the spread of Islam.
Prophet Mohammad's decision to leave Mecca coincided with the infidel's plan to assassinate him. In 622 AD, the Quresh tribesmen held a meeting and decided that a band of young men, one from each tribe, should assassinate Prophet Mohammad collectively so that their responsibility for the murder could not be placed on any particular tribe.
On the eventful night, the Prophet asked his cousin Ali Ben Abutalib to take his place in bed to make the Meccans think that he was asleep. The Prophet himself slipped out unobserved alongwith his loyal follower Abu Bakr (who was chosen as the first C aliph after the death of the prophet). They secretly made their way to a cave named Thawr, not far from Mecca and lay in hiding there for a day or two until Abu Bakr's son reported that the search for him had been given up. Then the two set out from Madina on camel back. They reached Quba, on the edge of the Madina oasis, on 12th Rabiul Awwal. With Mohammad's arrival in Quba a new phase of his career and glory of Islam started.
This migration has a special significance in the history of Islam. It ended the Meccan period of humiliation and torture and began the era of success. His own people to whom he preached Islam for 13 years neglected the Prophet of Islam. But he was cordially received in Madina as an honored chief.
In Madina his power enhanced day by day. Here he was not only the religious leader but took the role of a politician and statesman too. Prophet Mohammad expired ten years after his migration to Madina but only in one decade he changed the course of human history.
In view of this special significance of the Prophet's migration the consultative body advised the Second Islamic Caliph, Omar ben Khattab, to start the Islamic year from the date of migration of the Prophet from Mecca to Madina.
According to early Moslem scholars, Abu Musa Al Shari drew attention of Omar to an improperly dated debenture or IOU which was payable in the month of Shaban but it was not clear which Shaban was actually meant, the present one or the coming one. Omar called the dignitaries for consultation who made several suggestions to begin the Islamic calendar.
Ali (who later became the fourth caliph) suggested the Hijra as the beginning of the Islamic year with Moharram as its first month. Consequently, Caliph Omar in 21 A.H. or 641 A.D introduced the Islamic calendar in its present form.
QURANIC GUIDANCE
The guidance about the Islamic calendar is taken from the following verses from the Holy Quran: (In the name of GOD most gracious and most merciful)
"Lo the number of the months with God is twelve months." IX:36.
"They ask thee, of new moons. Say: They are fixed seasons for mankind and for the pilgrimage." II:189.
"He it is who appointed the sun a splendor and the moon a light, and measured for her stages, that ye might know the number of the years, and the reckoning." X:5
The Islamic Calendar of 12 Lunar Months is determined by observation of the new moon with no effort by intercalation (addition) or other means to synchronize the Lunar year with the Solar year.
Seerah of Prophet Muhammed 27 - The Hijrah - Emigration to Madinah - Yasir Qadhi | March 2012
https://www.youtube.com/watch?v=utKZzIWZ0I4
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Prophet Muhammad, may the mercy and blessings of God be upon him, said: "I have only been sent to perfect good moral character."[1]
The purpose of all the revealed books has always been inner purification. Abraham prayed to his Lord to send to his descendants a Messenger who would recite His signs to them, teach them the scripture, and purify them. God answered his prayer by sending Muhammad. God says: "It is He who has sent amongst the unlettered people a Messenger from among themselves, to rehearse to them His Signs, to purify them, and to instruct them in the scripture and wisdom,- although they had been, before, in manifest error." (Quran 62:2)
He also says:
"Likewise, We have sent unto you a Messenger from among yourselves, who recites unto you Our revelations and purifies you, and teaches you the scripture and wisdom, and teaches you that which you did not know." (Quran 2:151)
This great purpose is what Prophet Muhammad declared when he said: "I have only been sent to perfect good moral character."[2]
The "good moral character" referred to here is comprehensive. It includes how we conduct ourselves with our Lord, how each of us relates to his or her self, and how we treat other people.
The Prophet’s statement implies there are two types of good moral conduct. The first is common knowledge. People know it instinctively. The other type is that which completes and perfects it. This cannot be known without God’s guidance through revelation. The Prophet was sent to teach it to the people as part of the message he brought.
The Prophet’s guidance in this matter is vast. Many books have been written about it. One of the most famous hadith in this regard is where the Prophet said: "Nothing weighs heavier in the balance on the Day of Judgment than good character. God hates that which is wanton and base."[3]
The Prophet was asked what causes the most people to enter paradise. He said: "Fear of God and good character." He was then asked what brought the most people to the Hellfire. He said: "The tongue and the private parts."[4]
The Prophet’s servant Anas observed: "God’s Messenger had the best character of all people."[5]
He also said: "I served the Prophet for ten years and he never once rebuked me. He never once said about something I did: ‘Why did you do that?’ and he never said about something I didn’t do: ‘Why didn’t you do that?’"[6]
https://www.youtube.com/watch?v=XCbly2B4hwc
https://www.youtube.com/watch?v=BgWAQWnEAlA
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Al-Nawwas bin Saman asked the Prophet about righteousness and sin. He replied: "Righteousness is to exhibit good character. Sin is what disturbs your heart and you hate for others to know about it."[7]
The Prophet said: "The believers who have the most perfect faith are those who have the best character, and the best of them are those who are best to their womenfolk."[8]
He also said: "The most beloved and nearest of you to me on the Day of Judgment will be those of you with the best character. The most detestable and remote from me on the Day of Judgment will be those who are babblers, those who put people down, and those who are vainglorious."[9]
It is enough for us to look at the Prophet’s life, his relationship with his Lord, and how he treated people of all walks of life - his household, his relatives, his Companions, and his enemies.
Once the Prophet borrowed money from a man, and the man came demanding payment, speaking very harshly. The Companions wanted to respond to the man’s harshness, but the Prophet said: "leave him alone. The one who has a right to something is allowed to speak."[10]
Whenever the Prophet borrowed something from someone, he would always return it with more and pray for that person. He used to say: "The only reward for a loan is complete repayment and praise."[11]
Abd Allah bin Salam was one of the leading Jewish scholars in Madinah. He was just-minded and a seeker of the truth. When he heard about Prophet Muhammad’s arrival, he went to have a look at him. When he saw the Prophet’s face, he knew that it was not the face of a liar. The first thing he heard the Prophet say was: "O people! If you spread the greeting of peace among you, feed those who are in need, maintain family relations, and pray at night while people are sleeping, you will enter Paradise with ease."[12]
Abd Allah ibn Salam was able to read from the Prophet’s countenance the signs that he was honest, trustworthy, and pure-hearted. Such a countenance is only for people whose hearts are truly pure, whose conduct is righteous, and who devote themselves to God.
https://www.youtube.com/watch?v=3Bel4lheTfA
https://www.youtube.com/watch?v=_M_-CbBG1T8
https://www.youtube.com/watch?v=D98Q8t5QmLc
https://www.youtube.com/watch?v=b-myaOM51JY
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