Good Words

[anami]

An-Nawwas ibn Sam’aan reported that Prophet Muhammad said:
"Righteousness is good character, and sin is whatever bothers you and you do not want people to know." (Saheeh Muslim)
An-Nawwas ibn Sam’aan is a famous companion of Prophet Muhammad. He belonged to the Arab tribe of Kelaab and settled in Syria after the death of the Prophet.


His report is collected by a scholar of hadeeth named Muslim ibn Al-Hajjaj, who was born in 817 CE in the city of Naishapur, in north-eastern Iran, and died there at the age of 58, in 875 CE. Muslim began studying the science of Prophetic hadeeth at the age of 15 and traveled to Iraq, Hijaz (Western Saudi Arabia), Syria, and Egypt to study under great hadeeth masters like al-Bukhari, Ahmad ibn Hanbal, and others. He compiled a book containing some 9,200 hadeeths which is known as Saheeh Muslim. Muslim scholars consider it to be the most authentic compilation of Prophetic hadeeths after Saheeh al-Bukhari.


This narration is important in that it sheds light on some of the more subtle aspects of righteousness and sin, helping to define them both. Since Islam gives so much importance to the belief in and worship of One God, one may incorrectly think that this alone is enough to be righteous. This hadeeth, however, shows that one of the main consequences of correct and true belief is good character, and that it is an intrinsic aspect of the meaning of righteousness. It emphasizes some of the meanings found in the saying of God which mentions that righteousness, as well as a being a combination of correct belief and prescribed worship, is also proper conduct in human relations:


"Righteousness is not that you turn your faces to the east and the west [in prayer]. But righteous is the one who believes in God, the Last Day, the Angels, the Scripture and the Prophets; who gives his wealth in spite of love for it to kinsfolk, orphans, the poor, the wayfarer, to those who ask and to set slaves free. And (righteous are) those who pray, pay alms, honor their agreements, and are patient in (times of) poverty, ailment and during conflict. Such are the people of truth. And they are the God-Fearing." (Quran 2:177)
Rather than being an end in itself, one of the main purposes of worship is to bring about traits beneficial to the self and society. God says about the salah (prayer):
"Surely, the salah prevents lewd acts and bad deeds…" (Quran 29:45)


Hence one can say without any qualms that Islam as a whole came to perfect good manners, as did the Prophet himself:
"Indeed I was only sent to complete the most noble character traits." (Saheeh Muslim)
As Islam is not a mere religion but a complete way of life, incorporating all of its various facets and aspects, good manners is actually regarded as a means of worship by which one may achieve the same reward of doing other more obvious voluntary acts of worship. The Prophet, may the mercy and blessings of God be upon him, stated:
"Through his manners and good conduct, the believer can attain the status of a person who frequently fasts and prays at night." (Abu Dawud)
Rather, the Prophet even stated it to be one of the best forms of worship, second to none but the obligatory mandates of Islam:
"On the Day of Resurrection, nothing will be heavier in the scale (of good deeds) of the believer than good conduct. God hates the one who swears and hurls obscenities." (Abu Dawud, Al-Tirmidhi)


Through maintaining good conduct, one becomes one of the beloved servants of God. The Prophet said:
"The most beloved slaves of God to God are those who have the best manners." (Al-Hakim)


When one realizes the importance of good character and its essentiality in defining righteousness, an aspect which is the goal of Islam, this exhorts Muslims to fulfill this aspect of faith as well, since one can not become "righteous" through mere belief and devotion to God in themselves without good character.
But what is regarded as good character? We find that the Quran and Sunnah in various texts define it to be any trait that is beneficial to humans, both to oneself as well as to others, at the same time not being generally or specifically prohibited by Islam. For example, God says:


"Those who suppress their anger, and forgive other people – assuredly, God loves those who do good." (Quran 3:134)
Righteousness is dealing fairly, justly and politely with one’s family. The Prophet said:
"The believers with the most perfect faith are those with the most perfect conduct and manners. And the best ones amongst you are those who are best to their families." (Al-Tirmidhi)


Truthfulness is an essential aspect of good character which leads to Paradise. The Prophet said:
"Indeed truthfulness is righteousness, and indeed righteousness leads to Paradise." (Saheeh Muslim)
These are but a few examples of the numerous texts which define and exhort Muslims to excel in their character and manner. Although righteousness is those deeds which are naturally pleasing to the conscience of humans, religion plays a vital role in defining what it is. For example, anything of which its harm is greater than its good cannot be defined as righteousness, even if it may be otherwise regarded as goodness and righteousness. The Prophet said:
"It is not righteousness that you fast during travel." (Saheeh Al-Bukhari)
Although fasting is one of the most meritorious of deeds, here it is not considered righteousness due to the harm it may incur to the individual and his comrades during a journey. Also, to steal from the rich in order to give to the poor may not be regarded as righteousness, as stealing has been specifically prohibited in the religion.
At the same time, a deed which may sometimes be seen as harsh may also be considered good character at times, such as striking a child at a certain age as a means of education. The Prophet said:
"Command your children to pray when they are seven, and strike them [if they do not] when they are ten…" (Abu Dawud)
For this reason, we look to divine guidance in order to define for us good manners and character, exemplified by the Prophet,

as God said:
"Surely, you (O Muhammad) are upon a high standard of moral character." (Quran 68:4)
God also said:
"Indeed in the Messenger of God you have a beautiful example of conduct to follow…" (Quran 33:21)
Aisha, the wife of the noble Prophet, was asked about his character. She replied:
"His character was that of the Quran." (Saheeh Muslim, Abu Dawud)

https://www.youtube.com/watch?v=S6mmLgXivMU
اخبرني بشئ في القرآن لم يكتشفه العلم بعد ؟ يجيب ذاكر نايك إجابة رائعة

https://www.youtube.com/watch?v=XLphxZ7NcvI

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هل العمل في الفندق حلال ام حرام ؟ د ذاكر نايك Zakir Naik
https://www.youtube.com/watch?v=XMROEZh806s


شاب يسأل عن طريقه تعامله مع امه التي ترفض تطبيقه لسنة النبي ذاكر نايك Dr Zakir Naik

https://www.youtube.com/watch?v=fekkdfohHYA

مسيحية سألت عن محمد في الانجيل لتعتنق الاسلام بعد الاجابة - د ذاكر نايك Dr Zakir
https://www.youtube.com/watch?v=CaLACDBc3BM


هل من الضروري اعتناق الاسلام لدخول الجنة ؟ - ذاكر نايك Zakir Naik
https://www.youtube.com/watch?v=HreBda_MUHU

انا احب الله ولكن هل اتباع اوامره ضروري؟ - ذاكر نايك Zakir Naik
https://www.youtube.com/watch?v=xoB7ncUyHZU

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the Prophet mentioned another subtle aspect of sin, which is that sin is anything which bothers a righteous person’s conscience and which a person seeks to hide from others. An array of actions comes into a person’s mind once they hear these words.
God has inspired within each soul the ability, although limited, to recognize truth from falsehood.
"He inspired it (the soul) to know its sin and its piety." (Quran 91:Cool
As long as a person seeks righteousness, they will know when they have done something wrong through their conscience, even though they might find numerous ways to excuse themselves for what they are doing. They would never like anyone to come to know of that thing, for they are ashamed of it; their religion is enriched with shyness, shame and bashfulness.



The Prophet said:
"Shame and bashfulness is from the perfection of faith." (Saheeh Al-Bukhari)
Shame is something which can prevent a person from committing evil. The Prophet said:
"If you have no shame, then do as you please." (Saheeh Al-Bukhari)
Shame, the highest level being shameful in front of God from committing sins, is a key factor in avoiding sin, and this standard may also be used to judge whether or not an act is a sin.
These sentiments of conscience and shame are a natural consequence to true belief and faith, and this is what the religion of Islam seeks to create within an individual, an Islamic conscience which guides humans through their lives.
This inner conscience is what tells the state of the heart of the individual, whether it is alive seeking the truth, or dead, filled with the desires of this worldly life. Lack of religiosity and indulging in sin causes a person to lose one’s conscience, and it can no longer be used as a source of guidance.
"…why then did they not believe with humility? But their hearts became hardened, and Satan made fair seeming to them that which they used to do." (Quran 6:43)


"Have they not traversed through the land, and have they heart with which they perceive, or ears with which they hear? Indeed it is not the sight which is blinded, but rather what is blinded is the hearts which are in the breasts." (Quran 22:46)
The heart can be used as a guide, in conjunction with the intellect and revelation, in order to ease the search for the truth. The heart of one who is searching for the truth is indeed one which is alive, for it is this life and yearning which causes them to search for it. This type of person will never find peace at heart in any other religion except the religion which God


ordained for humanity, and as long as their yearning for the truth exists, their conscience will continue to bother them until they find the true religion of God. Indeed if the person is sincere, God will guide them to the truth:
"And those who desire Guidance, He (God) will increase them in Guidance, and inspire them with [the way to] piety." (Quran 47:17)

ما الأديان الأخرى التي اخبرت عن قدوم النبي ؟ يجيب دكتور ذاكر نايك

https://www.youtube.com/watch?v=PTXCV8pjAIE

دكتور ذاكر يجيب ماذا يحدث للأموات؟أين هم؟

https://www.youtube.com/watch?v=7xI5jJ_UVTM

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e: Perfume from His Sayings

Post by yasoooo on Fri 27 Nov 2015, 08:05
It is a Sunnah of our Beloved Prophet Muhammad صلى الله عليه وسلم to visit the sick. We should always visit those who are sick because it helps us to reflect and take heed, as those who are ill are close to Allah Ta’ala. We have only to consider that the sick person has no one to call but Allah, nothing to reflect on but Allah, and his condition reminds us of the blessing of health.

Hadrat Abu Moosa رضى الله تعالى عنه reports that the Prophet صلى الله عليه وسلم said, ‘Visit the sick, feed the hungry and free the one who is imprisoned (unjustly).’ [Sahih Bukhaari]

Hadrat Abu Hurairah رضى الله تعالى عنه reports that the Prophet صلى الله عليه وسلم said, “On the Day of Qiyaamah, Allah Ta’ala will announce: O son of Aadam, I was sick yet you did not visit me. He will reply, ‘O Allah, how could I have visited You since you are Rabbul ‘aalameen? Allah Ta’ala will say: Did you not know that so and so slave of mine was sick, and yet you did not visit him? Should you have visited him you would have found Me by him.” [Sahih Muslim]

Hadrat Ali رضى الله تعالى عنه reports that the Prophet صلى الله عليه وسلم said, ‘When a Muslim visits his sick Muslim brother in the morning, seventy thousand angels make dua for his forgiveness till the evening. And when he visits him in the evening, seventy thousand angels make dua for his forgiveness till the morning, and he will be granted a garden for it in Jannah.’ [Timizi, Abu Dawood]




Hadrat Anas رضى الله تعالى عنه reports that the Prophet صلى الله عليه وسلم said, ‘When a person performs a proper wudhu (observing all its etiquette) and then goes to visit his sick Muslim brother with the intention of gaining sawaab, then he will be kept far away from the Fire of Jahannam by a distance equivalent of Sixty years.’ [Abu Dawood]

Our Beloved Prophet صلى الله عليه وسلم also said, ‘Whoever visits a sick person (for the pleasure of Allah), a Caller from the skies announces: You are indeed blessed and your walking is blessed and you have (by this noble act) built yourself a home in Jannah.’ [Ibn Maajah]

Hadrat Ibn Abbaas رضى الله تعالى عنه relates: It is part of the Sunnah that when you visit a sick person, you should shorten your visit to him and make the least amount of noise by him. [Mishkaat]

Once our Prophet صلى الله عليه وسلم said, ‘The best type of visit to a sick person is when the visitor gets up to leave without delay.’ [Bayhaqi]

If we act upon these simple teachings, then the visitors to a hospital will no longer remain a problem for those who are in charge of the administration of hospitals.

Hadrat Umm Salmah رضى الله عنها relates that the Prophet صلى الله عليه وسلم said, ‘When you visit a sick person or (go to the home of) someone who has died, then speak only what is good, for the angels say ‘aameen’ to whatever you will say.’ [Sahih Muslim]

Hadrat Abu Sa’eed Khudri رضى الله تعالى عنه reports that Rasulullah صلى الله عليه وسلم said, ‘When you visit a sick person, speak in a reassuring way to him (about his age and his life).’ (For instance, tell him, ‘Alhamdulillah, your health has improved’ or ‘Inshaa Allah you will get better soon.’) Saying this will not delay what is predestined, but it will certainly make him feel happy.’ [Tirmizi, Ibn Maajah]
المقطع الذي تم حجبه في امريكا وأوروبا خوفاً من دخول الناس في الإسلام

https://www.youtube.com/watch?v=0iIZqmRGVdk

جديد_ يسأل_ لماذا نزل القران فقط قبل 1400 سنة أليس متأخراً؟؟#Atheist

https://www.youtube.com/watch?v=bb8fYP8ynQE

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Cheating and deception are despicable characteristics that are beneath a decent person. Intentionally distorting the truth in order to mislead others contradicts the values of honesty, which requires an attitude of sincerity, straightforwardness, and fairness that leaves no room for cheating, lying, trickery, or deceit. There are many texts from the Quran and the Sunnah conveying the meaning that cheating, whether the target be Muslims or non-Muslims, is forbidden.


Accepting the guidance of Islam leads a person to truthfulness, which means a person completely avoids cheating, cheating, and back-stabbing. The Prophet of Islam said:
"Whoever bears arms against us is not one of us, and whoever cheats us is not one of us." (Saheeh Muslim)
According to another report, the Prophet passed by a pile of food in the market. He put his hand inside it and felt dampness, although the surface was dry. He said:
"O owner of the food, what is this?’
The man said, ‘It was damaged by rain, O Messenger of God.’
He said, ‘Why did you not put the rain-damaged food on top so that people could see it! Whoever cheats us is not one of us." (Saheeh Muslim)


Muslim society is based on purity of feeling, love, sincerity towards every Muslim, and fulfillment of promises to every member of society. Its members are endowed with piety, truthfulness, and faithfulness. Cheating and deception are alien characters in contrast to the noble character of a true Muslim. There is no room in it for swindlers, double crossers, tricksters, or traitors.
Islam views cheating and deception as heinous sins, a source of shame to the one guilty of committing them, both in this world and the next. The Prophet, may the mercy and blessings of God be upon him, did not merely denounce them by excluding them from the Muslim community in this world, he also announced that on the Day of Judgment every traitor would be raised carrying the flag of his betrayal. A caller will cry out from the vast arena of judgment, pointing to him, drawing attention to him:



"Every traitor will have a banner on the Day of Resurrection and it will be said: This is the betrayer of so-and-so." (Saheeh Al-Bukhari)
The shame of traitors – men and women - will be immense. Those who thought that their betrayal had been forgotten will find it right there, exposed for the whole world to see on banners raised high held by their own hands!
Their shame will increase even more when they meet with the Prophet of Mercy, the advocate of the sinners on that terrifying and horrible Day. Their crime is of such enormity that it will deprive them of divine mercy and the Prophet’s intercession. The Prophet of Islam said:


"God said: There are three whom I will oppose on the Day of Resurrection: a man who gave his word and then betrayed it; a man who sold a free man into slavery and kept the money; and a man who hired someone, benefited from his labor, then did not pay his wages." (Saheeh Al-Bukhari)
One should steer clear of all the various forms of deceit and deception present in today’s society. Cheating is common in examinations, business transactions, and even between spouses and loved ones. Placing a label on

domestically-made products to make it seem that it is imported is a kind of fraud. Some people give wrong advice when their council is sought and thus deceive the person who believes he is getting good advice. An employee should do the job for what he is paid for without any deception or cheating. Rulers rig the ballot to win elections and cheat the whole nation. Cheating between spouses and having extra-marital affairs is widespread in modern society. A Muslim should value himself too highly to be among those who cheat or deceive perchance one might fall in the category of hypocrites about whom the Prophet said:


"There are four characteristics, whoever has all of them is a true hypocrite, and whoever has one of them has one of the qualities of a hypocrite until he gives it up: when he is trusted, he betrays; when he speaks, he lies; when he makes a promise, he breaks it; and when he disputes, he resorts to slander." (Saheeh Al-Bukhari, Saheeh Muslim)
Therefore, a Muslim who has true Islamic sensitivities avoids deceit, cheating, treachery, and lying no matter what benefits or profits such activities might bring him, because Islam considers those guilty of such deeds to be hypocrites.

Why are we Muslims and not Christians? - Dr. Laurence Brown
https://www.youtube.com/watch?v=GAuXTTyW5f4
▶ د.ذاكر يجيب!!ما خطيئة آدم؟ حقيقة المرأة عند النصارى؟ - YouTube
https://www.youtube.com/watch?v=wCD97Nz-LYA

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كيف ادعوا اهلي للايمان بالله و دخول الاسلام دكتور ذاكر نايك
https://www.youtube.com/watch?v=IpyZYSCRliE


من هو احمد ديدات ؟ || محاضرات د.ذاكر بالعربية
https://www.youtube.com/watch?v=0_YN5oG0I-4


أحمد ديدات يحرج قس أمام تلاميذه و القس يعترف بالهزيمة!

https://www.youtube.com/watch?v=SrkPiEfbDk8
Sami Yusuf - Al-Mu'allim | سامي يوسف - المعلم |
https://www.youtube.com/watch?v=w7PLj4Uc...tml5=False


ذاكر نايك يفحم مشكك فى القران الكريم
https://www.youtube.com/watch?v=AO9EJB-SpDQ



اخطاء الانجيل العلمية بخصوص شكل الارض للدكتور ذاكر نايك
https://www.youtube.com/watch?v=GnOuDiGY-ds

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Untoward Utterances


It has been reported by Abu Hurayrah رضى الله تعالى عنه that the Prophet صلى الله عليه وسلم has stated:
“A person at time utters words, to which he does not give any significance, but which cause him to fall seventy years of distance into the depths of Jahannam.”

Commentary:
The Hadeeth in question warns of irresponsible and reckless speech, in particular that which is made to amuse people or make them laugh. It points to statements which are hastily made and not duly considered. Usually people say things without giving due consideration to the fact that these utterances, however small and seemingly insignificant, can turn out to be dangerous enough to invite the Anger of Allah and land them into the depths of Jahannam. Backbiting, ridiculing, dishonoring and defaming people, uttering words which imply kufr, can all, among many others, be included in the list of such statements.

People might make such statements either to amuse others or inadvertently. Either way they are apt to produce untold damage. At times, seemingly insignificant utterances can even strip a person of his Iman.
اثبت أني مخطئة وسوف اعتنق الاسلام - د ذاكر نايك YouTube

https://www.youtube.com/watch?v=b_omP6Mpnlw

اسلام كاميروني بعد سؤاله هل يوجد سلام في العالم - د ذاكرYouTube
https://www.youtube.com/watch?v=5Ld_7yRBXiM

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It is narrated on the authority of Umar ibn al-Khattab who said: I heard the Messenger of God say:
“All actions are judged by motives, and each person will be rewarded according to their intention. Thus, he whose migration was to God and His Messenger, his migration is to God and His Messenger; but he whose migration was for some worldly thing he might gain, or for a wife he might marry, his migration is to that for which he migrated.” (Saheeh Al-Bukhari, Saheeh Muslim)


This hadeeth is indeed one of the greatest and most important of the sayings of Prophet Muhammad, may the mercy and blessings of God be upon him, as it sets one of the most important principles in the religion of Islam, specifically in regards to the acceptance one’s religion and deeds by God, and generally to all other normal every day activity in which a person involves himself. This principle is that in order for any action to be accepted and thus rewarded by God, it must be done purely for his sake. This concept is often called “sincerity to God”, but the most exact meaning would be “purity of intention”.


At one of the stages of the life of the Prophet, God ordered all the Muslims to migrate from Mecca to the newborn Islamic state of Medina. In this hadeeth, the Prophet gave an example of two types of people in regards to this religious service of migration:
• The first example was that of the person who migrated to Medina purely for the sake of God, seeking His Pleasure and seeking to fulfill His command. The Prophet stated that the deed of this type of person will be accepted by God and he will be rewarded in the fullest.


• The second example was of a person who fulfilled this religious service outwardly, but his intention was not the pleasure of God nor fulfilling His Command, and so this type of person, although he may achieve what he was intending in this life, will not receive reward for it from God, and the deed is not one which is considered acceptable.
In Islam, there are two realms to a person’s life, the religious and the mundane. Although there is a clear separation between the two in regards to religious jurisprudence, they are in fact inseparable, as Islam is a religion which legislates in matter family, society and politics as well as the belief and worship of God. Thus, although this saying of the Prophet appears to apply to the religious aspect of a persons’ life, it actually applies to both.

جديد اسئلة عن البعث والانتحار والاطفال المعاقين واجابات رائعة للدكتور ذاكر نايك YouTube
https://www.youtube.com/watch?v=cu8MrSSL5JY

ما رأي الإسلام في المثليين الشاذين جنسياً ؟ د ذاكر نايك Dr ZakirNaik YouTube
https://www.youtube.com/watch?v=wksP_SIgrd4

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Purity of Intention in the Religious Realm
As mentioned earlier, this hadeeth sets the first principle for one’s deeds to be accepted by God, which is that they should be done purely for God. In regards to those deeds which have been commanded as a form of religious devotion, known as worship, one must do them for God Alone, for it is God who commanded the service or deed to be done and loves it. These deeds include the likes of prayer, (Salah), Fasting, the offering of the Compulsory Charity (Zakah), the performance of the Lesser or Grater Pilgrimage to Mecca (Umrah and Hajj), and all other service which have been ordained in the religion. Even though the deeds may appear outwardly, as in this hadeeth, to be one accepted, of pivotal importance is the intention which the person has when performing them.


A person who directs any of these or other religious service to other deities other than or alongside God will never be accepted, and one who commits this heresy is deemed as committing the greatest sin against God, polytheism: to associate others with God in those things which are specific to Him. Islam is a religion which believes and practices true and strict monotheism. This monotheism not only entails that that there is only One Sole God and Creator, but also that this God has the right that all worship and acts of deed be done solely for His sake and none else. This concept is once which God ordered all His Prophets to preach, as He says in the Quran:
“And they were not commanded except that they should worship God, keeping the religion pure for Him, and worship none but Him Alone, and establish the Prayer and offer the Compulsory Charity, and that is the upright religion.” (Quran 98:5)


Here we see that even though a person may seem to be performing acts of devotion and worship to God outwardly, if they associate any other being in this worship, whether they be angels, prophets, or righteous people, then this deed is not accepted by God. Moreover, they fall in to the great sin of polytheism.
Another aspect of this purity of intention is that a person should never seek any worldly gains through religious service and acts of worship, even if that worldly gain be something permissible. In the hadeeth mentioned above, the second person did not perform this religious obligation of migration for other deities besides or alongside God, nor did he intend something intrinsically evil. Rather his intention was something deemed permissible in the religion. Still, however, the act was not accepted by God, and the person may or may not have received what he intended from this worldly life. Thus, if a person seeks any permissible worldly gain though an action, the reward of the deed diminishes.


If a person desires something deemed as impermissible by Islam from religious service and worship, this is considered as a sin. Islam is a religion which encourages humbleness and selflessness, reprimanding those who seek praise of others and status in this worldly life. Thus, if one seeks the praise of others through religious service and worship, not only is it not accepted by God, but the person is deemed liable for punishment in the afterlife. The Prophet mentioned the first people to be sentenced to the Hellfire in the afterlife, and from them is the following:
“A person learned [religious] knowledge and taught it [to others], as well as reciting the Quran. He will be brought [to the presence of God], and God will mention to him all the favors he granted him, and he recognized them. God will ask him, ‘What did you do with them?’
He will answer, ‘I learned [religious] knowledge and taught it [to others], and I recited the Quran purely for Your sake.’
God will say, ‘You have lied! Rather you learned [religious] knowledge to be called a scholar, and you recited the Quran to be called a recitor, and it was said of you!’ Then it was commanded [to punish] him. So he was dragged on his face and he was thrown into the Fire.” (an-Nasa’i)
اذا ذهبت للمعبد وصليت للاصنام هل يستجيب دعائي ام لا؟ - د ذاكر نايك Dr ZakirNaik YouTube

https://www.youtube.com/watch?v=hqE4VWl7_vI

الصورة السلبية عن المسلمين في السيناريو العالمي .. ما سببها ؟ || محاضرات د.ذاكر بالعربية

https://www.youtube.com/watch?v=wBwWKUavAQU

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خلق الازواج كلها للدكتور ذاكر نايك مقطع رائع
https://www.youtube.com/watch?v=qXGqjXqgJP4



بصمة الاصابع - القرآن الكريم والعلم الحديث - YouTube

https://www.youtube.com/watch?v=Zx6OU_fL_pk



ملحد يسأل دكتور ذاكر نايك ثم يعتنق الاسلام بعد الاجابة Atheist And dr Zakir Naik
https://www.youtube.com/watch?v=bSC8Mu1mHRE


مولاي صلي وسلم دائما ابدا _ماهر زين انجليزي
https://www.youtube.com/watch?v=hZa65zrNqIw

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معنى الحياة - أقوى راب إسلامي انجليزي و أقوى رد على الملحدين

https://www.youtube.com/watch?v=vxS5AUM5dXU


كوني مسيحية , هل سأدخل الجنة ام النار ؟ للدكتور ذاكر نايك
https://www.youtube.com/watch?v=3moLM03VnFk

الحجاب اهانة للمرأة - ذاكر نايك Zakir Naik
https://www.youtube.com/watch?v=77deVdJs4xU


we muslims believe in the messages that Moses and Jesus brought and you will find the 10 commandements in our Quran, not all in one list, but in parts here and there.. the same moral laws still apply.. what was good for the jews and christians from God are still valid for muslims.. God doesnt change his mind...

Belief in the scriptures revealed by God is the third article of Islamic faith.

We can identify four main reasons for the revelation of scriptures:

(1) The scripture revealed to a prophet is a point of reference to learn the religion and obligations towards God and fellow human beings. God reveals Himself and explains the purpose of human creation through revealed scriptures.

(2) By referring to it, 'disputes and differences between its followers in matter of religious belief and practice or in matters of social practice could be settled.

(3) The scriptures are meant to keep the religion safe from corruption and deterioration, at least for some time after the death of the prophet. At the present time, the Quran revealed to our Prophet Muhammad, may the mercy and blessings of God be upon him, is the only scripture to remain safe from corruption.

(4) It is God’s proof against human beings. They are not allowed to oppose or overstep it.

A Muslim firmly believes that divinely revealed books were actually revealed by the Compassionate God to His prophets to guide mankind. The Quran is not the only spoken Word of God, but God also spoke to prophets before Prophet Muhammad.

"…and to Moses God spoke directly." (Quran 4:164)

God describes true believers are those who:

"…believe in what has been sent down to you (Muhammad) and what has been sent down before you…" (Quran 2:4)

The most important and central message of all scriptures was to worship God and God alone.

"And we sent never a prophet before you except that we revealed to him, saying, ‘there is no God but I, so worship Me.’" (Quran 21:25)

Islam is more inclusive in the holy revelations it affirms than any other heavenly religion in its present form.

Muslims uphold and respect the following scriptures:

(i) The Quran itself, revealed to the Prophet Muhammad.

(ii) The Torah (Tawrah in Arabic) revealed to the Prophet Moses (different from the Old Testament read today).

(iii) The Gospel (Injeel in Arabic) revealed to Prophet Jesus (different from the New Testament read in churches today).

(iv) The Psalms (Zaboor in Arabic) of David.

(v) The Scrolls (Suhuf in Arabic) of Moses and Abraham.

Third, Muslims believe whatever is true in them and has neither been altered or deliberately misconstrued.

Fourth, Islam affirms that God revealed the Quran as a witness over the previous scriptures and confirmation of them, because He says therein:

"And We have sent down to you (O Muhammad) the Book (the Quran) in truth, confirming the scripture that came before it and trustworthy in highness and a witness over it (the collection of old scriptures)…" (Quran 5:48)

Meaning the Quran confirms whatever is true in previous scriptures and rejects whatever alterations and changes human hands have made to them.
Original Scriptures and the Bible

We must distinguish between two matters: the original Torah, Gospel, and Psalms and the present day Bible. The originals were God’s revelation, but the present day Bible does not have the exact original scripture.

No divine scripture exists today in the original language it was revealed in, except the Quran. The Bible was not revealed in English. Different books of today’s Bible are at best tertiary translations and different versions exist. These multiple translations were done by people whose knowledge, skill, or honesty is not known. As a result, some bibles are larger than others and have contradictions and internal inconsistencies! No originals exist. The Quran, on the other hand, is the only scripture in existence today in its original language and words. Not one letter of the Quran has been changed since its revelation. It is internally consistent with no contradictions. It is today as it was revealed 1400 years ago, transmitted by a rock-solid tradition of memorization and writing. Unlike other sacred texts, the entire Quran has been memorized by almost every Islamic scholar and hundreds of thousands of ordinary Muslims, generation after generation!

The previous scriptures essentially consist of:

(i) Stories of man’s creation and earlier nations, prophesies of what was to come like signs before the Judgment Day, appearance of new prophets, and other news.

The stories, prophecies, and news in the Bible read in churches and synagogues today are partly true and partly false. These books consist of some translated fragments of the original scripture revealed by God, words of some prophets, mixed with explanations of scholars, errors of scribes, and outright malicious insertions and deletions. Quran, the final and trustworthy scripture, helps us sort out fact from fiction. For a Muslim, it is the criterion to judge the truth from the falsehood in these stories. For example, the Bible still contains some clear passages pointing to God’s unity.[1] Also, some prophecies regarding the Prophet Muhammad are found in the Bible as well.[2] Yet, there are passages, even whole books, almost entirely recognized to be forgeries and the handiwork of men.[3]

(ii) Law and rulings, the allowed and prohibited, like the Law of Moses.

If we were to assume the law, that is the lawful and the prohibited, contained in the previous books did not suffer corruption, the Quran still abrogates those rulings, it cancels the old law which was suitable for its time and is no longer applicable today. For example, the old laws pertaining to diet, ritual prayer, fasting, inheritance, marriage and divorce have been cancelled (or, in many cases, reaffirmed) by the Islamic Law.
The Holy Quran

The Quran is different from other scriptures in the following respects:

(1) The Quran is miraculous and inimitable. Nothing similar to it can be produced by human beings.

(2) After the Quran, no more scriptures will be revealed by God. Just as the Prophet Muhammad is the last prophet, the Quran is the last scripture.

(3) God has taken it upon Himself to protect the Quran from alteration, to safeguard it from corruption, and to preserve it from distortion. On the other hand, previous scriptures suffered alteration and distortion and do not remain in their originally revealed form.

(4) The Quran, for one, confirms early scriptures and, for another, is a trustworthy witness over them.

(5) The Quran abrogates them, meaning it cancels the rulings of the previous scriptures and renders them inapplicable. The Law of the old scriptures is no longer applicable; the previous rulings have been abrogated with the new Law of Islam.

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Purity of Intention in the Mundane Realm
Since the wording of the hadeeth discussed in Part One is general, it is understood that a person may even be rewarded for their everyday normal activity which they perform, as long as their intention is correct and that act is not prohibited by the religion. The religion of Islam has encouraged and sometimes even placed the obligation upon humans of specific manners and mores in regards to life outside worship.

It has legislated various methods in performing every day activities, from sleeping to eating. If a person performs the various activities in conformity to its legislation, they will be rewarded for it.
This aspect of intention allows one’s entire life to become an act of worship, as long as the objective of that life is the pleasure of God, Whose pleasure is achieved by doing good and refraining from evil. A person can turn everyday activities into acts of worship by purifying his or her intention and sincerely seeking God’s pleasure through these activities.

God’s Messenger, may the mercy and blessings of God be upon him, said:
“Helping a person or his belongings onto his mount is an act of charity. A good word is charity. Every step taken on the way to performing prayers is charity. Removing an obstacle from the road is charity.” (Saheeh Al-Bukhari)
Earning a living can be rewarded as well. The Companions saw a man and were astonished by his hard work and industry. They lamented: “If he were only doing this much work for the sake of God…”
God’s Messenger replied:
“If he is working to support his small children, then it is for the sake of God. If he is working to support his elderly parents, then it is for the sake of God. If he is working to occupy himself and keep his desires in check, then it is for the sake of God. If, on the other hand, he is doing so to show off and earn fame, then he is working for the sake of Satan.” (al-Mundhiri, as-Suyuti)


One may gain reward even for the most natural acts, if of course they are accompanied by the proper intention: God’s Messenger said:
“When one of you sleeps with his wife, it is an act of charity.” (Saheeh Muslim)
The same can be said for eating, sleeping, and working as well as traits of good character, such as truthfulness, honesty, generosity, courage, and humbleness. These can become worship through sincere intention and deliberate obedience to God.
In order for these otherwise mundane actions to be deserving of divine reward, the following conditions must be met:
A. The action must be lawful in and of itself. If the action is something prohibited, its perpetrator deserves punishment. God’s Messenger said:
“God is pure and good, and He accepts only what is pure and good.” (Saheeh Muslim)
B. The dictates of Islamic Law must be completely observed.


Deception, oppression, and iniquity must be avoided. God’s Messenger said:
“He who deceives us is not one of us.” (Saheeh Muslim)
C. The activity should not keep the person from performing his or her religious obligations. God says:
“O you who believe, do not let your wealth and children distract you from the remembrance of God…” (Quran 63:9)
From this discussion, we can see the greatness of this hadeeth and how important it is in forming the concept of the acceptability of deeds and reward from God. We also see from this hadeeth that the concept of worship and service in Islam is not limited to performing certain legislated ritual acts, but rather encompasses the whole life of the Muslim, making him a true slave to God.

ماذا سيحدث لغير المسلمين الذين لم يتعرفوا على الإسلام ؟ || محاضرات د. ذاكر بالعربية

https://www.youtube.com/watch?v=PxPiCJocXyg
ما السؤال الذي سأله شاب هندوسي للشيخ ذاكر؟وبمارد؟شاهد
https://www.youtube.com/watch?v=XRot2LrvG9Q

Yusha Evans: From Christianity to Islam | How I came to Islam | SUMSA Islamic awareness week 2010 youtube

https://www.youtube.com/watch?v=mYy2sXlYp9s

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Hadhrat Abdullah ibn Umar (Radiyallahu anhu) narrates that the Holy Prophet (صلى الله عليه وسلم) said:
“The person who is invited amongst you by his brother should accept the invitation whether it is a wedding invitation or anything similar to it.” [Muslim]

Hadhrat Jabir ibn Abdullah (Radiallahu anhu) narrates that the Holy Prophet (صلى الله عليه وسلم) said:
“If anyone of you is invited to partake of meals, he should at least accept the invitation. Thereafter he may partake of it if he desires or he may totally abstain from it.” [Muslim]

Hadhrat Abu Hurairah (Radiallahu anhu) narrates that the Holy Prophet (صلى الله عليه وسلم) said:
“If anyone of you is invited for meals, he should accept the invitation. If he is fasting, he should make Duaa (of goodness and blessing) for the person who has invited (some maintain that he should set out and perform salaah at the host’s house), and if he is not fasting he should partake of the meal.” [Muslim]

No excuse will be entertained in declining an invitation. However, if wine and other intoxicants are provided at the invitation or food will be eaten out of gold and silver utensils or there is a fear of any other evil, one should on no account accept the invitation.




If uninvited people accompany one who is invited, he should firstly seek the host’s consent so that he is not annoyed and disheartened (by the arrival of an uninvited guest).

Hadhrat Abu Masood Badri (Radiallahu anhu) narrates: A certain person invited the Holy Prophet صلى الله عليه وسلم over for meals. Including the Prophet صلى الله عليه وسلم, food was prepared for 5 people. On the way to the invitation, a sixth person joined them. When the group arrived at the door of the host, the Holy Prophet صلى الله عليه وسلم said:
“This person has also joined us. if you wish to, you may permit him or else he will return.”
He (the host) said:
“O Prophet of Allah صلى الله عليه وسلم, I don’t mind him partaking of the meal.” [Muslim]

Hadhrat Abdullah ibn Masood (Radiallahu anhu) says that the Holy Prophet (صلى الله عليه وسلم) said:
“Accept the invitation of he who invites you. Avoid declining a gift and refrain from annoying the Muslims.” [Muslim]



https://www.youtube.com/watch?v=Cd08KIqkrZw

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كيف تؤكد لي صحة الاسلام 100% ؟!! - ذاكر نايك Zakir Naik
https://www.youtube.com/watch?v=vsmNnUAniDA


الايمان بالمسيحية والاسلام معاً ومعنى الجهاد في الإسلام - د ذاكر نايك Dr Zakir Naik
https://www.youtube.com/watch?v=SmUbYPrH9xE


لن تصدّق ما ستسمعه :أم فرنسية مسرورة باعتناق ابنتيها الدين الاسلامي (فيديو مترجم)

https://www.youtube.com/watch?v=3z58JsvM08o

لماذا نعبد الله ونمجده وهو لا يحتاج لذلك؟ د ذاكر نايك Dr Zakir Naik
https://www.youtube.com/watch?v=7pdITBKqhs4

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Allah sent the prophets as a mercy to the slaves and supported them with miracles to indicate the truthfulness of their message. Of all the prophets, our Prophet, Muhammad, was blessed with the most miracles. Al-Isra 'and al-Mi ^ raj are among the many miracles of Prophet Muhammad.
The miracle of al-Isra 'is confirmed in the Qur'an. In Surat al-Isra ', Ayah 1, Allah said:

which means: [Praise be to Allah Who enabled His slave, Muhammad, to make the journey at night from Masjid al-Haram in Makkah to Masjid al-Aqsa in Jerusalem, which is surrounded a blessed land.] This journey is also confirmed in the sahih hadith. As such, there is scholarly consensus (ijma ^) Prophet Muhammad journeyed in body and soul the night of al-Isra 'from Masjid al-Haram in Makkah to Masjid al-Aqsain Jerusalem. Moreover, these scholars indicated the person who denies al-Isra 'is a blasphemer for belying the explicit text of the Qur'an.


Al-isra And Al-miraj ....... )scenes From Paradise And Fire

1- On Prophet Muhammad's journey from Masjid al-Haram to Masjid al-Aqsa, Allah enabled him to see some of His wondrous creations. Allah enabled the Prophet to see the world (dunya) like an old woman. However, this old woman was wearing a great deal of jewelry, and in this there is an indication signifying the reality of the world.

2- Allah enabled the Prophet to see Iblis. The Prophet saw something on the side of the road which did not dare to stand in his way or speak to him. What the Prophet saw was Iblis. Originally, Iblis was a believer and lived with the angels in Paradise. When Allah ordered the angels to prostrate (sujud) to Prophet Adam, Iblis was ordered to prostrate to him as well. The angels prostrated to Adam in obedience to Allah, because angels do not disobey Allah. However, Iblis did not obey, and he objected to the order of Allah. He said, "You created me out of fire, and You created him out of clay. How do You order me to prostrate to him?" So this objection by Iblis to the order of Allah was the first blasphemy he committed.

3- On his journey, the Prophet smelled a very nice odor. He asked Jibril about this pleasant scent and Jibril informed him this good smell was coming from the grave of the woman whose duty used to be to comb Pharaoh's daughter's hair. This woman was a good, pious believer. One day, as she was combing Pharaoh's daughter's hair, the comb fell from her hand.

At this she said, ""Bismillah. "Pharaoh's daughter asked her, "Do you have a god other than my father?" The woman said, "Yes. My Lord and the Lord of your father is Allah." Pharaoh's daughter told her father what had happened. Pharaoh demanded this woman blaspheme and leave Islam, but she refused. At that, Pharaoh threatened to kill her children. He brought a great pot of water and built a great fire under it. When the water boiled, Pharaoh brought her children and started to drop them into that pot one after the other.

Throughout all this, the woman remained steadfast to Islam, even when Pharaoh reached her youngest child--a little boy still bosom feeding--but she felt pity for him. At that, Allah enabled this child to speak. He said to his mother, "O Mother, be patient. The torture of the Hereafter is far more severe than the torture of this life, and do not be reluctant, because you are right." At this the woman requested Pharaoh collect her bones and the bones of her children and bury them in the same grave. Pharaoh promised her that--then dropped her into that boiling water. She died as a martyr. The good odor the Prophet smelled coming from her grave is an indication of her high status.


4- During his trip, the Prophet saw people who were planting and reaping in two days. Jibril told the Prophet, "These were the people who fight for the sake of Allah (mujahidun). "wink."

5- The Prophet also saw people whose lips and tongues were clipped with scissors made of fire. Jibril told the Prophet, "These are the speakers of sedition (fitna) who call people to misguidance."

6- He also saw a bull which exited a very small outlet, then was trying in vain to return through that small outlet. Jibril told the Prophet, "This is the example of the bad word--once spoken, it cannot be returned."


7- The Prophet saw people grazing like animals, with very little clothing on their private parts. Jibril told the Prophet, "These are the ones who refused to pay zakat. "."

8- The Prophet saw angels smashing some people's heads with rocks. These heads would return to the shape they had been, and then the angels would smash their heads again--and so on. Jibril told the Prophet, "These are the ones whose heads felt too heavy to perform prayer--the ones who used to sleep without praying."

9- On his journey the Prophet saw people who were competing to eat some rotten meat--ignoring meat that was sliced and unspoiled. Jibril told the Prophet, "These are people from your nation who leave out that which is permissible (halal), and consume that which is forbidden ((haram). "This reference was to the fornicators, that is, the ones who left out the permissible (marriage) and committed sins (fornication).

10- Also, the Prophet saw people who were drinking from the fluid coming from the bodies of the fornicators, (water mixed with blood). Jibril indicated to the Prophet these were the ones who were drinking the alcohol which is prohibited in this world.

11- The Prophet saw people scratching their faces and chests with brass finger nails. Jibril said, "These are the examples of those who commit gossip ((ghibah). "

http://www.youtube.com/watch?v=p97c4D2fTqw
ISRA MI'RAJ

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Hadhrat Thawbaan (R.A.) narrates that the Prophet (صلى الله عليه وسلم) said: “The one who observes salaah on the deceased receives the reward of one Qeerat whilst he who takes part in the burial as well will be entitled to two Qeerats and each Qeerat is equivalent to Mount Uhad.” [Muslim]



This means that one should accompany the deceased up to his grave. On this he will be granted entry into paradise together with a reward of 2 Qeerats.

Therefore he who wishes to proceed with the Janazah should wait until the end of the burial so that he may earn the reward of two Qeerats. Together with this, the greater the number of people attending the Namaaz, the more beneficial it is for the deceased.

Hadhrat Ayesha (R.A.) narrates that the Prophet (صلى الله عليه وسلم) said: “There is no mayyit (deceased) upon whom a group of one hundred Muslims perform the Janazah Salaah and intercede in his favour but the intercession will be accepted.” [Muslim]

https://www.youtube.com/watch?v=XEVnY01kf-Y

https://www.youtube.com/watch?v=0ZCIK8hRPh4

https://www.youtube.com/watch?v=DFxJLCHX5xc